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Sunday 15 January 2017

The Deity of Jesus, Part 2

The Arguments for why Jesus is not God



Before discussing whether or not Jesus could have been God, we need to look first briefly at the reasons why some deny that He was or is. These points will not be discussed in this post; that will come later. For the moment, I will simply present the case against Jesus being God in the flesh. Also, do not assume from the lack of comments at this stage that I either agree or disagree with these statements. I am merely presenting the case, nothing more.

1.    Jesus is not all-knowing (omniscient). The proof text for this claim is Matthew 24v36 where Jesus says, “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only” (ESV).


2.    Throughout the Old Testament, God repeatedly said such things as ‘I am the Lord your God’, but not once did Jesus make such a direct claim.


3.    In Psalm 146v3, we are warned “Put not your trust in princes, in the son of man, in whom there is no salvation” (KJV). Jesus however repeatedly talked of Himself as ‘the Son of Man’. We are exhorted to trust God, but not to put our trust in the ‘son of man’, therefore, it is claimed, Jesus cannot be God.


4.    Jesus was ‘given’ His authority; He did not possess it of Himself. The proof for this is given as Matthew 28v18, “And Jesus came and said to them, “All authority in heaven and on earth has been given to me.” Also, Jesus did nothing of Himself, but only what He was told by the Father, John 12v49, “For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak” therefore He did not have authority to act by Himself.


5.    We know that God is ‘good’; Jesus however denied being ‘good’ in the sense that God is good: “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God” (Matthew 19v16-17)


6.    Jesus’s followers (the wider group than just the twelve), did not believe Him to be God: “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets” (Matthew 16v13-14)


7.    When Jesus further pressed the twelve who were with Him, they did not say they believed He was God, but merely ‘the Son of God’. Therefore, if no-one said they believed He was God, then He obviously was not God.


8.    During His life on earth, Jesus frequently went apart by Himself to pray. To whom was He praying? Those who deny that He was God say He could not have been praying to Himself, therefore, He and the father are two separate beings; Jesus is the Son and the Father is God.


9.    In addition, Jesus referred to God the Father as ‘your God and mine’ (John 20v16-18). If Jesus Himself had a God, then He was not God Himself.


10. The will of the Son was subordinate to the will of the Father. Mark 26v39 says, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will”.


11. Jesus remains subordinate to the Father. After Jesus returned to heaven, God put ‘all things under His feet’ but God Himself was not put under His feet and Jesus Himself is subject to God the father: For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all” (1 Corinthians 15v27-28)


12. Jesus was granted life rather than possessing it in and of Himself. John 5v26 says, “For as the Father has life in himself, so he has granted the Son also to have life in himself”. ‘Life’ is something owned by God who grants life to whom He will; if Jesus was granted life, it follows that He is not God.


13. Jesus did nothing by Himself; He only did the will of the Father: “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me” (John 5v30) and “Jesus answered them, “My teaching is not mine, but his who sent me” (John 7v16).


14. “So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise”. If Jesus could do nothing of His own accord, then clearly He was not to be considered God.


15. Jesus made no secret of the fact that His Father was greater than He: “If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I” (John 14v28). If the Father and Jesus were both God, then surely it follows that they are equal and not one greater than the other?


16. When Jesus prayed, He spoke to His ‘Father in heaven’ (Matthew 6v9). If Jesus were God, then why and how could His Father (also God) be in heaven? Why did Jesus not say something like ‘My Father who is standing right here’ (referring to Himself)?


17. On the cross, Jesus cried aloud, ‘My God, my God, why hast thou forsaken me?’ How can God forsake Himself? If God could forsake Jesus, then Jesus could not be God.


18. Jesus is described as ‘the express image’ or ‘the exact representation’ of God; therefore, He is not God, but just God’s representative. If I sned my representative, it is someone other than myself, so Jesus, being God’s representative, is therefore not God.


19. In the letter of James, we read that God cannot be tempted (James 1v13), yet we read elsewhere that Jesus was tempted in all points like we are, yet without sin.


20. Jesus lived a life of faith and obedience: “Although he was a son, he learned obedience through what he suffered” (Hebrews 5v9)


21. Jesus was no more than a Prophet like Moses, raised up from among men: “Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you” (Acts 3v22).


22. If Jesus is God, then so is Jerusalem. This is taken from the name ‘The Lord our Righteousness’. In Jeremiah 23v6, the term is applied to the Messiah; in Jeremiah 33v16, the same term is applied to Jerusalem.


23. The most famous prayer of the Old Testament is the ‘shema’, the first part of which is seen in Deuteronomy 6v4: “Hear O Israel, the Lord our God, the Lord is one”. If God is ‘one’, then He cannot be two, or three. Therefore Jesus is not God, because that would make God more than one.
24. Jesus claimed that He and the Father were one. If this makes Him God incarnate, then the disciples are also God, for Jesus prays that “they may be one as we are one” (John 17v22, compare John 10v30)


25. Jesus is described as being “He is the image of the invisible God” (Colossians 1v15) and “the express image of his person” (Hebrews 1v3). But Adam was also described as being made in the image of God: “And God said, Let us make man in our image, after our likeness… So God created man in his own image, in the image of God created he him; male and female created he them.” (Genesis 1v26, 27). So the expression ‘in the image of God’ therefore cannot mean that Jesus was God, otherwise Adam was also God.


26. Jesus walked the earth and was seen by many; even after His resurrection, He was seen by above 500 at one time as well as individuals and smaller groups. However, John 5v37, Jesus says “And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape” and this is supported by 1 John 4v12, “No one has ever seen God”. Therefore, Jesus cannot be God because He was seen and heard.

Well, that sets out the arguments that are used to claim that Jesus was not God. In future posts, we will see whether these arguments hold water or not and also whether Jesus claimed to be God, whether His disciples actually believed He was God, whether His enemies thought He was claiming to be God and whether the prophesied Messiah was epxetced to be God Himself.